Collected Works 3 - The Mirror Of Relationship by Jiddu Krishnamurti

By Jiddu Krishnamurti

In the technique of day-by-day family with humans, with nature, and with society, our personal explanations of sorrow are published. 'In courting the key to remember isn't the different yet oneself,' states Krishnamurti, 'It is inside oneself that concord in courting are available, now not in one other, nor in environment.' (p. a hundred and sixty) this isn't reason for isolation however the starting of a technique of self-revelation which creates the basis for real dating.

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They think that there is a supreme being who has made them, who will guide them, who will protect and save them. They fervently believe that by following a certain creed or a certain system of thought, and by forcing themselves into a certain mould of conduct and discipline, they will attain to the highest. As I tried to explain last Sunday, faith or acceptance is a hindrance to the deep comprehension of life. Most of us, unfortunately, are incapable of experimenting for ourselves or we are disinclined to make the effort; we are unwilling to think deeply and go through the real agony of being uncertain.

Want creates the system of exploitation, and the system maintains that want. So the individual is caught up in this machine, and he says: How am I to get out of it? He looks to others to lead him out of it, but he will be led only to another prison, to another system of exploitation. He himself, through his ignorance and its self-active process, has created the machine that holds him, and it is only through himself, through his own discernment of the process of the "I", that there can ever be true freedom and fulfilment.

It is itself, and so it can be pliable. Now, with what are we occupied? We are trying to become something, and we glory in that becoming. That becoming is not fulfilment but imitation, the copying of a pattern of what is called perfection; it is a following, obeying, in order to achieve, to succeed. That is not fulfilment. A rose or a violet that is lovely is a perfect flower, and that in itself is fulfilment; it would be vain to wish that a violet could be as the rose. We are making constant effort to be something, and so the mind-heart becomes more and more rigid, limited, narrow, and incapable of deep pliability.

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